Jurnal Aqidah

Tafsir Qur'an Surah Al- Baqarah [2] : Ayat 2  English Al - Tafheem BY  Maududi ذَٰلِكَ الْكِتَابُ لَا رَيْبَ ۛ فِيهِ ۛ هُدًى لِّلْمُتَّقِينَ (2:2) This is the Book of Allah: there is no doubt *2 about it. It is guidance to Godfearing people, *3 *2). One obvious meaning of this verse is that this Book, the Qur'an, is undoubtedly from God. Another possible meaning is that nothing contained in it can be subject to doubt. Books which deal with supernatural questions, with matters that lie beyond the range of sense perception, are invariably based on conjecture and their authors, despite their brave show of competence, are therefore not immune from a degree of scepticism regarding their statements. This Book, which is based wholly on Truth, a Book which is the work of none other than the All-Knowing God Himself is distinguishable from all other books. Hence, there is no room for doubt about its contents despite the hesitation some people might express either through ignoran

Qur'an Surah Al-Baqarah [2]  : Ayat 1 menurut Tafsir Qur'an English Al-Tafheem الم (2:1) Alif. Lam. Mim. *1 *1). The names of letters of the Arabic alphabet, called huruf muqatta'at, occur at the beginning of several surahs of the Qur'an. At the time of the Qur'anic revelation the use of such letters was a well-known literary device, used by both poets and orators, and we find several instances in the pre-Islamic Arabic literature that has come down to us. Since the muqatta'at were commonly used the Arabs of that period generally knew what they meant and so they did not present a puzzle. We do not notice, therefore, any contemporaries of the Prophet (peace be on him) raising objections against the Qur'an on the ground that the letters at the beginning of some of its surahs were absurd. For the same reason no Tradition has come down to us of any Companion asking the Prophet about the significance of the muqatta'at. Later on this literary device gra

Tafsir Qur'an Surah Alfatihaa ayat 1- 7  menurut Tafsir English al-Tafheem Al- Maududi  بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ 1:1) In the name of Allah, the Merciful, the Compassionate *1 *1) One of the many practices taught by Islam is that its followers should begin their activities in the name of God. This principle, if consciously and earnestly followed, will necessarily yield three beneficial results. First, one will be able to restrain oneself from many misdeed, since the habit of pronouncing the name of God is bound to make one wonder when about to commit some offence how such an act can be reconciled with the saying of God's holy name. Second, if a man pronounces the name of God before starting good and legitimate tasks, this act will ensue that both his starting point and his mental orientation are sound. Third - and this is the most important benefit - when a man begins something by pronouncing God's name, he will enjoy God's support and succour; God

Penafsiran Ayat Basmalah Al-qur'an SurahAl- fatihah Ayat ke 2 ( Basmalah) menurut Tafsir English Tafheem By Almaududi بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ (1:1) In the name of Allah, the Merciful, the Compassionate *1 *1) One of the many practices taught by Islam is that its followers should begin their activities in the name of God. This principle, if consciously and earnestly followed, will necessarily yield three beneficial results. First, one will be able to restrain oneself from many misdeed, since the habit of pronouncing the name of God is bound to make one wonder when about to commit some offence how such an act can be reconciled with the saying of God's holy name. Second, if a man pronounces the name of God before starting good and legitimate tasks, this act will ensue that both his starting point and his mental orientation are sound. Third - and this is the most important benefit - when a man begins something by pronouncing God's name, he will enjoy God&#